"Cheap grace is the deadly enemy of our Church. We are fighting for costly grace."
Dietrich Bonhoeffer's message is as true for us today as it was when he wrote it in 1937 while he was teaching in an underground seminary in Finkenwalde, Germany.
While we are in the midst of this battle across the U.S. for the hearts and minds of our children, it's important that we learn from and reflect upon the failures of our church in the past. Dietrich Bonhoeffer was a martyr and a hero, not because he went along with the crowd and what the church was doing (or failing to do) at the time. He wasn't afraid to offend someone or make them feel uncomfortable for his faith. He was willing to give his life for it. He stood up for his fellow man, against evil and tyranny. He ultimately gave his life for living the teachings of Christ and for what he called "Costly Grace."
The following is from his inspiring book the The Cost of Discipleship, by Dietrich Bonhoeffer.
Cheap grace is the deadly enemy of our Church. We are fighting today for costly grace. Cheap grace means grace sold on the market like (common) wares. The sacraments, the forgiveness of sin, and the consolations of religion are thrown away at cut (rate) prices. Grace is represented as the Church’s inexhaustible treasury, from which she showers blessings with generous hands, without asking questions or fixing limits. Grace without price; grace without cost! The essence of grace, we suppose, is that the account has been paid in advance; and, because it has been paid, everything can be had for nothing. Since the cost was infinite, the possibilities of using and spending it are infinite. What would grace be if it were not cheap?
Cheap grace means grace as a doctrine, a principle, a system. It means forgiveness of sins proclaimed as a general truth, the love of God taught as the Christian “conception” of God. An intellectual assent to that idea is held to be of itself sufficient to secure remission of sins. The Church, which holds the correct doctrine of grace, has, it is supposed, ipso facto a part in that grace. In such a Church, the world finds a cheap covering for its sins; no contrition is required, still less any real desire to be delivered from sin. Cheap grace therefore amounts to a denial of the living Word of God, in fact, a denial of the Incarnation of the Word of God.
Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act. - Dietrich Bonhoeffer
Cheap grace means the justification of sin without the justification of the sinner. Grace alone does everything, they say, and so everything can remain as it was before. “All for sin could not atone.” The world goes on in the same old way, and we are still sinners “even in the best life” as Luther said. Well, then let the Christian live like the rest of the world, let him model himself on the world’s standards in every sphere of life, and not presumptuously aspire to live a different life under grace from his old life under sin. That is what we mean by cheap grace, the grace which amounts to the justification of sin without the justification of the repentant sinner, who departs from sin and from whom sin departs. Cheap grace is not the kind of forgiveness of sin, which frees us from the toils of sin. Cheap grace is the grace we bestow on ourselves.
Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the Cross, grace without Jesus Christ, living and incarnate.
Costly grace is the treasure hidden in the field; for the sake of it a man will gladly go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye, which causes him to stumble, it is the call of Jesus Christ at which the disciple leaves his nets and follows Him.
Costly grace is the Gospel, which must be sought again and again, the gift, which must be asked for, the door at which a man must knock.
Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin and grace because it justifies the sinner. Above all, it is costly because it costs God the life of His Son: “ye were bought at a price,” and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon His Son too dear a price to pay for our life, but deliver Him up for us. Costly grace is the Incarnation of God.
Costly grace is the sanctuary of God; it has to be protected from the world, and not thrown to the dogs.
It is therefore the living word, the Word of God, which He speaks as it pleases Him. Costly grace confronts us as a gracious call to follow Jesus; it comes as a word of forgiveness to the broken spirit and the contrite heart. Grace is costly because it compels a man to submit to the yoke of Christ and follow Him; it is grace because Jesus says: “My yoke is easy and My burden light.”
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Dietrich Bonhoeffer was a German theologian and pastor born in 1906 in Breslau, Germany. He grew up in a large family of theologians and scholars and became interested in theology and the Christian faith from a young age. Bonhoeffer became an important figure in the Confessing Church, a movement of German Christians who opposed the Nazi regime and sought to maintain the independence of the church from the state. He played a key role in the formation of the underground seminary in Finkenwalde, which trained pastors for the Confessing Church during the Nazi era. Bonhoeffer was arrested in 1943 for his involvement in a plot to assassinate Hitler and was imprisoned for two years and wrote some of his most famous works, which included, "Letters and Papers from Prison" and "Ethics, before being executed by the Nazis in April 1945, just weeks before the end of World War II. Throughout his life, Bonhoeffer was known for his unwavering faith in God in the face of persecution and adversity. His writings and legacy continue to inspire Christians around the world today.
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